Books of Hours
MS 4
Flemish, ca. 1480s-1490s
stylistically closer to Ghent than Bruges
19.5 cm by 13.3 cm, BX2080/A4/ca. 1450
Root of Jesse
The Root of Jesse literally sprouts from the chest of the reposing Jesse, the
father of King David.
Mary stands at the top of the genealogical tree as the virgin (Latin virgo) who
exemplifies the prophecy
of Isaiah (playing upon the similarity of the Latin words for virgin and
shoot): "a shoot (Latin virga) shall
grow from the stock of Jesse" (Isaiah 11:1-3). The prophecy held that Jesse
would produce a lineage that
would culminate in the coming of Christ. This illumination introduces the Hours
of the Virgin
(see
section III
).
MS 8
Probably Parisian, late 15th C., could be ca. 1490s
very standard late 15th C. style, stylistically similar to work of Jean
Bourdichon
17.5 cm. by 11.7 cm, BX2080/L75/late 15th C.
St. John and Seven-headed Dragon
The evangelist John appears on Patmos with his writing implements and eagle, as
usual. What differs in this
illumination is the presence of the seven-headed dragon, a memorable figure
vividly described in the Apocalypse
(also called Revelation, 12:3-4), the text that John wrote while on Patmos.
MS 6
Paris ca. 1450
possibly the work of a follower of the Bedford Master
20 cm by 13 cm, BX2080/R72/ca. 1450
The Symbols of the Evangelists
Typically the evangelists appear with their symbols beside them. In this
illumination, the symbols stand in for
their referents. These symbols (see
section II
for further information) occurred
with enough frequency that they could
stand alone. These figures are traditionally winged, signifying divine
mission. They surround God and each holds
an identifying scroll.
MS 5
Flemish, ca. 1460
stylistically related to Loyset Liedet
19.3 cm. by 13.2 cm., BX2080/L79/ca. 1450
The Annunciation to the Shepherds
See
The Annunciation to the Shepherds
,
section III
.
MS 9
France, late 15th C. (possibly even early 16th C.)
stylistically mechanical and workmanlike
17.5 cm. by 13 cm., BX2080/L73/late 15th C.
Flight into Egypt
See
Flight into Egypt
,
section III
.
MS 2
Northern France (probably Paris), ca. 1420
strong resemblance to the work of the Boucicaut Master,
though not his work; probably produced by a follower or in the workshop of a
follower
19.6 cm. by 13.5 cm., BX2080/L77/early 15th C.
Pentecost
A very colorful depiction of Pentecost. Mary quite prominently sits in the
middle;
divine rays descend upon them (rather than tongues; see
section VI
).
MS 7
France, ca. teens or 1520s
resembles work of the Master of Morgan 85;
possibly the work of a follower of the Master of Petrarch's Triumphs
16.3 cm. by 11.5 cm., BX2080/R57/ca. 1530
David Gazing at Bathsheba
David observing the bathing Bathsheba was a popular image. This scene is the
precursor for later scenes of David as penitent.
MS 1
Northern France (more provincial than Parisian), early 15th C.|
resembles work of Master of the Margaret D'Orleans; possibly work of a follower
20.4 cm by 14 cm., BX2080/L71/early 15th C.
St. Sebastian and St. Christopher
St. Sebastian, depicted with arrows, makes many appearances in Books of Hours.
According to the
Legenda Aurea
, his relics
helped stop a plague in Italy. Subsequently, he was invoked to aid plague
victims, and hence his popularity. St. Christopher was an
intercessor for travelers. St. Christopher (whose name literally means “the
one who carries Christ”) was a giant who carried the infant
Christ across a river.
MS 10
Probably Flemish, (1st-) 2nd quarter of the 15th C.
very eccentric artist
22.5 cm. by 16 cm., BX2080/R5/15th C.
Departure from the Church
See
Office of the Dead
,
section VIII
MS 3
Flemish, ca. 1460
resembles the work of Guillaume Vrelant (Bruges) and the Master of the Gold
Scrolls
17.36 cm. by 12 cm., NX2080/R51/15th C.
Virgin holding an egg, with Peacock
In a unique portrayal, the Virgin appears here outside her room with the infant
Christ and a red egg. The Virgin holding the egg shows her hand in the
matter and foreshadows Christ's resurrection. The peacock, making his
appearance behind the Virgin and Child, further emphasizes the immortal life
brought into effect by Christ's resurrection.
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